اَلْحَمْدُ لِلَّهِ نَحْمَدُهُ وَنَسْتَعِينُهُ وَنَسْتَغْفِرُهُ وَنُؤْمِنُ بِهِ وَنَتَوَكَّلُ عَلَيْهِ، وَنَعُوذُ بِاللَّهِ مِنْ شُرُورِ أَنْفُسِنَا وَمِنْ سَيِّئَاتِ أَعْمَالِنَا، مَنْ يَهْدِهِ اللَّهُ فَلَا مُضِلَّ لَهُ وَمَنْ يُضْلِلْ فَلَا هَادِيَ لَهُ.
اللهم أرنا الحق حقًا وارزقنا اتباعه، وأرنا الباطل باطلاً وارزقنا اجتنابه، واغفر لنا وارحمنا واجعل أعمالنا خالصة لك، يا أرحم الراحمين.
This section shifts focus toward asking for the collective strength, unity, and forgiveness of the Muslim community.
The Friday sermon, known as the Khutbah, holds a central place in Islamic congregational worship. While the first sermon ( Khutba Oola ) focuses on primary religious instruction, the second sermon, or , serves a distinct and vital spiritual purpose. It acts as a powerful conclusion, a moment for communal supplication, and a final reminder before the congregation stands for prayer.
After completing the first sermon, the Imam must sit down completely before standing up for the second. This interval should be brief—just long enough to recite a short supplication or three short verses of the Quran. khutba sania juma
The Khutba-e-Sania Juma serves several purposes:
The Friday prayer, or Jumu'ah, is a cornerstone of Islamic communal life, a weekly assembly that brings believers together for spiritual rejuvenation. A vital part of this assembly is the two-part sermon—the Khutbah. While the first sermon often focuses on a specific topic, the (Second Sermon) plays a distinct, essential role in concluding the sermon phase before the prayer.
: In many Islamic traditions, delivering two distinct sermons while standing (and sitting briefly between them) is a sunnah or a requirement for the validity of the Jumu'ah service. Standard Components A typical second khutbah includes: Hamd : Praise of Allah. Salawat : Invoking blessings on the Prophet. Taqwa : A reminder to remain conscious of Allah.
Let’s break it down in simple terms.
"Praise be to Allah. We praise Him, seek His help, ask for His forgiveness, believe in Him, and rely upon Him. We seek refuge in Allah from the evils of our souls and the malice of our deeds. Whomever Allah guides, none can misguide; and whomever He leaves to stray, none can guide. We bear witness that there is no deity worthy of worship except Allah, alone without partner, and we bear witness that our master Muhammad is His servant and Messenger.
The Friday Khutbah is legally divided into two distinct parts, separated by a brief sitting ( Jalsa ) by the Imam. This pause mimics the practice of the Prophet Muhammad (ﷺ) and marks the transition from the educational phase of the gathering to the devotional phase.
Khutba Sania (the "second sermon") is the mandatory concluding address of the Friday congregational prayer ( Salat al-Jumu'ah ). While the first sermon ( Khutba Oola
While the first sermon changes weekly to address different theological, moral, or societal topics, the remains largely consistent. It focuses on: The Friday sermon, known as the Khutbah, holds
Sending peace and blessings upon the Prophet Muhammad ﷺ.
The second khutba is generally shorter and follows a specific liturgical pattern:
Bearing witness to the oneness of Allah and the prophethood of Muhammad (PBUH).
While the first sermon is educational and advisory, the second sermon focuses primarily on praising Allah, sending blessings upon the Prophet, and supplicating (making Dua) for the Muslim community. The Core Components of the Second Sermon After completing the first sermon, the Imam must
It reinforces the testimony of faith (Shahada) and praises Allah for the opportunity to gather.
: Both the first and second sermons are a shart (condition) for the validity of the Friday prayer. If the khutba is omitted, the prayer is not considered valid according to the majority of jurists.