Al-hakim Al-mustadrak Vol. 4: P. 398 [patched]

Al-Hakim structured his findings into categories, frequently declaring after a narration: "This Hadith is authentic according to the conditions of the two Sheikhs (al-Bukhari and Muslim), though they did not record it." Volume 4 of this monumental five-volume work primarily transitions into deep theological matters, the book of tribulations ( Kitab al-Fitan ), signs of the Day of Judgment, and virtue expositions. The Key Hadith of Vol. 4, P. 398: Communal Infallibility

To correct errors within the original text, the 14th-century scholar Imam Al-Dhahabi authored an abridgment called Talkhis al-Mustadrak . In modern research, referencing Volume 4, page 398 requires checking the margin notes to see if Al-Dhahabi agreed with Al-Hakim's verification, or if he downgraded the narrative to weak ( da'if ) or fabricated ( mawdu' ). Methodological Approach to Vol. 4 Status in Hadith Sciences

In the vast ocean of Islamic hadith literature, few works occupy as unique a position as by the great 11th-century Muhaddith (hadith scholar), Imam Abu ‘Abd Allah al-Hakim al-Nishapuri (may Allah have mercy on him). Among the thousands of traditions he compiled, a specific reference— Al-Hakim al-Mustadrak vol. 4, p. 398 —has garnered significant attention from scholars, students, and lay readers alike.

: Some narrations might delve into aspects of worship, rituals, and practices that are fundamental to a Muslim's life. This could include explanations of prayer, charity, fasting, and pilgrimage, among other pillars of Islam. al-hakim al-mustadrak vol. 4 p. 398

Hadith collections like Al-Hakim al-Mustadrak are crucial in Islamic studies for several reasons:

For further reading or to verify specific editions, you can explore digital versions of the text on platforms like Internet Archive or purchase physical copies from SifatuSafwa .

This does not "cancel" the Muhaddithun; rather, it shows the depth of ijtihad (independent reasoning). The page reminds us that: 398: Communal Infallibility To correct errors within the

The Prophet ﷺ gave the soil to Umm Salama in a glass bottle, telling her that when the soil turned into blood, it would be the sign that Husayn had been killed.

This article examines the specific content of this page, explores its chain of narration, assesses its authenticity, and discusses its profound impact on Islamic theology and culture.

Al-Mustadrak ala al-Sahihayn , Volume 4, Page 398, provides an essential link between the prophetic era and the tragic events of Karbala. By recording this narration, Al-Hakim ensures that the profound love for the Ahl al-Bayt is embedded in the foundational literature of Sunni Hadith. It remains a powerful testament to the spiritual legacy of Imam Husayn and the prophetic forewarning of his sacrifice. 4 Status in Hadith Sciences In the vast

: She saw Imam Husayn (as) sitting in the lap of the Prophet (saw). The Prophet held a piece of in his hand, kissing it and weeping. The Prophecy

Al-Hakim al-Mustadrak, also known as Mustadrak al-Hakim, is a renowned hadith collection compiled by the esteemed Muslim scholar, Muhammad ibn Abdurrahman al-Hakim (d. 1025 CE). The book is a supplement to the well-known Sahih Bukhari and Sahih Muslim hadith collections. Al-Hakim's work includes narrations that meet the criteria of Bukhari and Muslim but were omitted by them.

Hadith scholarship is not without its challenges and controversies. Scholars have debated issues related to the authenticity and interpretation of hadith narrations throughout history.

Without the theological protection outlined in this specific page, the legal deductions made by early jurists through consensus would lack divine authority. It establishes a rule: if the entire body of Islamic scholarship agrees on a matter, that ruling transitions from a human estimation ( Zanni ) into an absolute, infallible certainty ( Qat'i ). Theological Concept Functional Application derived from P. 398